Paragraphs 85-89 take on the use of force. Force would never be allowed on Galt’s world. The use of force kills people’s minds. In our world, the use of mind control, stalking, and Electronic Harassment and Torture control people’s actions and minds and eventually kill the targets. Being a ti kills your free will. MInd Control and Stalking is SLAVERY. One cannot use their mind to its best use when force is used. Even religion is a farce if this life of horrors drives one to become religious. It is a fake religion of coercion and not love towards God.
Paragraph 85 says that force is a fate worse than death and that death is preferable to being controlled. I agree.
“Whoever of whatever purpose or extent initiates the use of force, is a killer acting on the premise of death in a manner wider than murder: the premise of destroying man’s capacity to live.”
In paragraph 87 Galt says force will cause man NOT to think/act in a rational way, therefore, the one with a gun (or a V2k gun, or a gang of stalkers, or a bunch of satanic goons spreading rumors and destruction in the ti’s community) forces the victim to act against his own self interest and cause a slow death.
“You place him into a world where the price of his life is the surrender of all. the virutes required by life–and death by a process of gradual destruction is all that you and your system will achieve when death is made to be the ruling power, the winning argument in a society of men”
Galt will not reason with the looters, he will push back. He will NOT deal with those who wish to control him OR TO BE CONTROLLED BY HIM.
“I do not grant the terms of reason to men who propose to deprive me of reason. I DO NOT ENTER DISCUSSIONS WITH NEIGHBORS WHO THINK THEY CAN FORBID ME TO THINK.
Why “discuss” anything with a perp? When a man attempts to deal with me by force, I answer him by force.
Galt discusses when force can by used here by Paragraph 90. Force must be only used in RETALIATION. There must be NO pre-emptive, preventative “wars” that go on forever like, Vietnam or Iraq. The old American policy of only getting involved when necessary was good for a free country. The uselessness of the Iraq war has already been proved. There were no WMDs and no “yellowcake” to make them with, Saddam Hussein, the real reason for the war, is long dead and the Iraqi citizens do not want their country taken over. Gas prices have risen 300% since late 2001 while dubya’s fat cat friends laugh all the way to the bank and “conservatives” go on sawing on their violins that a “terror threat” still exists, and the US must make perpetual war with the world to stop “terrorism”.
Finally, by paragraph 91, Galt issues an ultimatum–the looters must put down their guns in order to live in a revitalized industrial society. They will NEVER do it, of course. A bully must bully to get by.
“You have been using fear as your weapon and have been bringing death to man as his punishment for rejecting your morality.”
Galt says the bullies of the mind must die and/or capitulate in order for Galt to “fix” America.
Paragraph 92 starts to transition into the Morality of Death by introducing the Zero. Something is not the negation of another thing. Producers will not produce just in order to be LEFT ALONE. Ti’s should not change their lives in order to receive less harassment: when will weak ti’s quit dancing to the perps’ tune and not out other ti’s just for a little relief that will not last? When will people band together against the satanic perps and not EVER GIVE IN to their ridiculous demands?
Paragraph 93 ends the Morality of Life and begins the Morality of Death. Galt describes the lengths non thinkers will go to to avoid thinking including religion, blind conformity, and the famous “blanking out”. This is the introduction to the Morality of Death:
“You seek escape from pain. We seek the achievement of happiness. You exist for the sake of avoiding punishment. We exist for the sake of earning rewards. Threats will not make us function; fear is not our incentive. It is not death that we wish to avoid, but life that we wish to live.”
This part is finally over. Next the Morality of Death, and the abomination of “mystics”. The Morality of Death covers Paragraph 94 through Paragraph 230 and covers how the “mystics of spirit” or religious leaders are in Paragraph 195 through Paragraph 208. The Morality of Death is begun in Paragraph 94 with the Concept of Original Sin. See you then.

